We focus on external things for pleasure. Does Vishnu do the same in projecting himself outwardly through us and everything, to be the receiver of that pleasure/love?
The problem we have is not that we look for pleasure in external things. That, as you noticed, is natural. The problem is th at we do not know who and what we are, and therefore we do not know how to find true pleasure anywhere. Vishnu is not subject to self-ignorance, and therefore is not subject to this frustration of pleasure.
I am attempting to understand the analogy of The Ocean and the drop of water. I want to know how does the drop become absorbed into The Ocean.
Water is, by nature, an indivisible molecule. This is not just a modern science idea, it is ingrained in ancient Saṅkhya science as well, which states that there are five irreducible physical components, one of which is the liquid, aka water.
Since water is indivisible, it cannot actually merge into an ocean. If you put two waters together they appear to become one, but in fact they have mixed, not merged. If you pour a tiny amount of water into a huge amount, the tiny amount MIXES INTO, not “merges with” the ocean.
The difference is that the concept of “merging” alters the entities involved in the merger. While “mixing” retains their individual identities, yet causes them to mingle.
This analogy is therefore offered in the Upaniṣads and by so many teachers of Vedic philosophy, as an idea way to directly comprehend the relationship between the Self and the Super-Self, the “individual” and “God.” The self does not cease to exist when it is engulfed in the Super-self. It mixes, not merges, with the Super-self.
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